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THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left. There are many variants of communism, such as anarchist communism, Marxist schools of thought (including Leninism and its offshoots), and religious communism. These ideologies share the analysis that the current order of society stems from the capitalist economic system and mode of production; they believe that there are two major social classes, that the relationship between them is exploitative, and that it can only be resolved through social revolution. The two classes are the proletariat (working class), who make up most of the population and sell their labor power to survive, and the bourgeoisie (owning class), a minority that derives profit from employing the proletariat through private ownership of the means of production. According to this, a communist revolution would put the working class in power, and establish common ownership of property, the primary element in the transformation of society towards a socialist mode of production.

Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In 1848, Karl Marx and Friedrich Engels offered a new definition of communism in The Communist Manifesto. In the 20th century, Communist governments espousing Marxism–Leninism came to power, first in the Soviet Union with the 1917 Russian Revolution, then in Eastern Europe, Asia, and other regions after World War II. By the 1920s, communism had become one of the two dominant types of socialism in the world, the other being social democracy. For most of the 20th century, a third of the world's population lived under Communist governments. These were characterized by one-party rule, rejection of private property and capitalism, state control of economic activity and mass media, restrictions on freedom of religion, and suppression of opposition. With the dissolution of the Soviet Union in 1991, many governments abolished Communist rule. Only a few nominally Communist governments remain, such as China, Cuba, Laos, North Korea, and Vietnam. Except North Korea, these have allowed more economic competition while maintaining one-party rule. Communism's decline has been attributed to economic inefficiency and to authoritarianism and bureaucracy within Communist governments.

While the emergence of the Soviet Union as the first nominally Communist state led to communism's association with the Soviet economic model, several scholars argue that in practice this model functioned as a form of state capitalism. Public memory of 20th-century Communist states has been described as a battleground between anti anti-communism and anti-communism. Authors have written about mass killings under communist regimes and mortality rates, which remain controversial, polarized, and debated topics in academia, historiography, and politics when discussing communism and the legacy of Communist states.[page needed][page needed] From the 1990s many Communist parties adopted democratic principles and arrived to share power with others in the government like the CPN UML and Nepal Communist Party which support the People's Multiparty Democracy in Nepal. (Full article...)

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The Conference of Communist and Workers Parties of Europe was an international meeting of communist parties, held in the city of East Berlin, on 29–30 June 1976. In all, 29 parties from across Europe participated in the conference. Notable participants at the meeting included Brezhnev, Ceaușescu, Gierek, Husák, Honecker, Kádár, Tito, Zhivkov, Carrillo, Berlinguer, Marchais and Cunhal.

The conference highlighted several important changes in the European communist movement. It exhibited the declining influence of the Communist Party of the Soviet Union and a widening gap between the independent and orthodox camps amongst European communist parties, with the ascent of a new political trend, Eurocommunism.

Selected biography

Álvaro Cunhal
Álvaro Barreirinhas Cunhal, who used the name Álvaro Cunhal (Portuguese pronunciation: [ˈaɫvɐɾu kuˈɲaɫ]; Sé Nova, Coimbra, 10 November 1913 – Lisbon, 13 June 2005), was a Portuguese politician. He was one of the major opponents of the dictatorial regime of Estado Novo. He served as secretary-general of the Portuguese Communist Party (PCP) from 1961 to 1992. He was one of the most pro-Soviet of all western Europe communist leaders, often supporting Soviet Union world policies, including the intervention in Czechoslovakia in 1968.

Cunhal was born in Coimbra, the third child of Avelino Henriques da Costa Cunhal (Seia, Seia, 28 October 1887 Coimbra, Sé Nova, 19 December 1966) and wife (m. Coimbra, Sé Nova, 22 August 1908) Mercedes Simões Ferreira Barreirinhas (Coimbra, Sé Nova, 5 May 1888 – Lisbon, 12 September 1971). His father was a lawyer in Coimbra and Seia, and later on in Lisbon, and came from a family of rural bourgeoisie, related to a rich and more aristocratic family, the Cunhal Patrício. His mother was a devout Catholic who wished her son had also become one. He also studied Law at the University of Lisbon, where he joined the PCP, then an illegal organization, in 1931. The deaths of his younger sister Maria Mansueta Barrerinhas Cunhal (Coimbra – Seia, 13 January 1921) and of his older brother António José Barreirinhas Cunhal (Coimbra, 1910 – Lisbon, 1932) struck the grief of both his parents and brothers, but specially of his mother and Álvaro, of whom they had always been close. He visited the Soviet Union for the first time in 1935 to attend the Seventh World Congress of the Comintern in Moscow. He joined the Central Committee of the PCP in 1936 at the age of 24. His first arrest occurred in 1937.

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3. In 1907 Stalin took part in the expropriation of the bank of Tiflis. The Mensheviks following the bourgeois philistines expressed indignation against the “conspiratorial” methods of bolshevism and its “anarcho-Blanquism”. We can have only one attitude toward this indignation: contempt. The fact of taking part in a resolute, tho only partial blow at the enemy can add only honor to the revolutionary resoluteness of Stalin. It is astonishing, however, that this fact has been removed in cowardly manner from all the official biographies of Stalin? Is it in the name of bureaucratic respectability? After all we think not. It is more likely for political reasons. For, if participation in expropriation in itself cannot compromise a revolutionist in the eyes of revolutionists, the false political appraisal of that situation compromises Stalin as a politician. Separate blows at the institutions of the enemy, including “treasuries”, are compatible only with the revolutionery offensive of the masses; i.e., with the ascent of the revolution. When the masses are retreating, partial, separate, partisan blows unavoidably degenerate into adventures and lead to demoralization of the party. In 1907 the revolution was receding and the expropriations degenerated into adventures. Stalin, at any rate, showed in that period that he was unable to distinguish between high and low tides. He will disclose in the future more than once (Esthonia, Bulgaria, Canton, the third period) incapability of political orientation on a broad scale.

4. Stalin, from the time of the first revolution leads the life of a professional revolutionist. Prisons, exiles, escapes. But during the entire period of the reaction (1907–11) we do not find a single document – article, letter, resolution – in which Stalin formulated his own appraisal of the situation and its perspectives. It is impossible that such documents do not exist. It is impossible that they are not preserved, if only in the archives of the police department. Why don’t they appear in the press? It is perfectly obvious why: they are unable to strengthen the absurd characterization of the theoretical and political infallibility that the apparatus, which means Stalin himself – creates for itself.

— Leon Trotsky (1879-1940)
A Political Biography of Stalin , 1932

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