Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Outside the PRC, Maoism was a term, used from the 1960s onwards, usually in a hostile sense, to describe parties or individuals who supported Mao Zedong and his form of Communism, as opposed to the form practised in the Soviet Union, which these groups denounced as "revisionist." These groups usually rejected the term Maoism, preferring to call themselves Marxist-Leninists. Since the death of Mao and the reforms of Deng, most of these parties have disappeared, but various small Communist groups in a number of countries continue to advance Maoist ideas.
Enrico Berlinguer (Italian pronunciation:[enˈrikoberliŋˈɡwɛr]) (25 May 1922 – 11 June 1984) was an Italianpolitician; he was national secretary of the Italian Communist Party (Partito Comunista Italiano or PCI) from 1972 until his death. The son of Mario Berlinguer and Maria Loriga, Enrico Berlinguer was born in Sassari to a noble Sardinian family, in a notable cultural context, with family ties and political contacts that would heavily influence his life and career. His surname is of Catalan origin, a reminder of the period when Sardinia was part of the dominions of the Crown of Aragon.
In 1937 Berlinguer had his first contacts with Sardinian anti-Fascists, and in 1943 formally entered the Italian Communist Party, soon becoming the secretary of the Sassari section. The following year a riot exploded in the town; he was involved in the disorders and was arrested, but was discharged after three months of prison.
Immediately after his detention ended, his father brought him to Salerno, the town in which the Royal family and the government had taken refuge after the armistice between Italy and the Allies. In Salerno his father introduced him to Palmiro Togliatti, the most important leader of the Communist Party.
Togliatti sent Berlinguer back to Sardinia to prepare for his political career. At the end of 1944, Togliatti appointed him to the national secretariat of the Communist Organisation for Youth (FGCI); as a secretary of the FGCI, Berlinguer at one point presented Maria Goretti as an example for activists; he was soon sent to Milan, and in 1945 he was appointed to the Central Committee as a member.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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“All that arises is worthy of perishing,” says the dialectician, Goethe. The destruction of the Bolshevik party – an episode in world reaction – does not, however, disparage its world-wide historic significance. In the period of its revolutionary ascendance, that is, when it actually represented the proletarian vanguard, it was the most honest party in history. Wherever it could, it, of course, deceived the class enemies; on the other hand it told the toilers the truth, the whole truth, and nothing but the truth. Only thanks to this did it succeed in winning their trust to a degree never before achieved by any other party in the world.
The clerks of the ruling classes call the organizers of this party “amoralists”. In the eyes of conscious workers this accusation carries a complimentary character. It signifies: Lenin refused to recognize moral norms established by slave-owners for their slaves and never observed by the slave-owners themselves; he called upon the proletariat to extend the class struggle into the moral sphere too. Whoever fawns before precepts established by the enemy will never vanquish that enemy!
The “amoralism” of Lenin, that is, his rejection of supra-class morals, did not hinder him from remaining faithful to one and the same ideal throughout his whole life; from devoting his whole being to the cause of the oppressed; from displaying the highest conscientiousness in the sphere of ideas and the highest fearlessness in the sphere of action, from maintaining an attitude untainted by the least superiority to an “ordinary” worker, to a defenseless woman, to a child. Does it not seem that “amoralism” in the given case is only a pseudonym for higher human morality?
