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User:Elipongo

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Elipongo
Working, Editing, Bicycling
— Wikipedian  —
In my "office" at work.
In my "office" at work.
Name
Born (1969-09-05) September 5, 1969 (age 55)
Hebrew: כב אלול תשכ"ט
Current locationUpper West Side, Manhattan New York,  United States
Blood typeO+
SexualityHeterosexual
Family and friends
Marital statusSingle & looking for my bashert.
Education and employment
OccupationCritical care paramedic
EmployerSeniorCare EMS
EducationA.S. Mechanical Engineering
High schoolEllington High School
CollegeManchester Community College
UniversityUniversity of Connecticut
Hobbies, interests, and beliefs
ReligionModern Orthodox Judaism
PoliticsLibertarian, Republican
AliasesElipongo
Interests
Contact info
BlogElipongo's Blog
Emailelipongo@gmail.com
Elipongo subpages
Userboxes
This editor is a Veteran Editor IV and is entitled to display this Gold Editor Star.
This user helps out newcomers.
This user observes Shabbat.
It is approximately 2:01 AM where this user lives.

Bio

My name is Elias Friedman (Hebrew: אליהו מתתיהו בן צבי). I'm a critical care paramedic living in the Upper West Side section of Manhattan in New York City. I moved here at the end of December 2008 from Connecticut.

I'm a 55 year old, single, Modern Orthodox Jewish male. I grew up in Ellington, Connecticut where I was the president of Congregation Knesseth Israel.

I got into EMS in 1997 when I started volunteering in Coventry. I got a job at a commercial ambulance service in 1999 when I was laid-off from my previous job as a Pellet mill operator in a feed mill. I got my Associate's degree from Manchester Community College in Mechanical Engineering in 2000 which was also the year I became an EMT-Intermediate. I was working on completing my B.S. in Mechanical Engineering at the University of Connecticut when September 11th made me re-think my priorities. I entered Hartford Hospital's Paramedic program and graduated in April 2004. My precepting was delayed to September due to my father's death that July, and I've had med-control since December 2004. In the first week of September 2008 I was laid off from my job at the Ambulance service of Manchester, but since I was already in the process of getting reciprocity of my paramedic license for New York, it didn't let it upset me too much. In December of 2008 I started to work for SeniorCare EMS which has bases in both the Bronx and in Brooklyn, I quite enjoy working there! In the Summer of 2012 I became a volunteer paramedic member of West Side Hatzolah so I can better help my local community as well.

Ready for a bicycle ride!

The second half of my username is derived from my Dalmatian, Pongo, who died in March 2006, just a week shy of his sixteenth birthday.

I really enjoy my working in EMS, my friends have remarked (positively!) that I love to talk about my work. Getting up out of bed to go to work isn't an effort of willpower like it had often been at my previous jobs. My health and stress level are better than they have ever been, of course that's partly attributable to my taking up year-round bicycle commuting the eleven miles to work. I really think that I've found my niche.

I am a member of the Connecticut Chapter of Triangle Fraternity, the Republican Jewish Coalition, the Republican National Committee, and the NAEMT. I am a master Freemason. I am a former member of the ASME

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Wiki stats

N.B. These edit counts tend to move down over time as pages (and my edits) get deleted.

Things I'm working on

Feel free to help out on any of these items!

Existing pages

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float

Pages yet to be created

To do

  • Write up report on Lord & Taylor vandal for WP:LTA
  • Create navigation template for Investment banks

Community

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General notices
Weekly Torah Portion
Behaalotecha (בהעלותך)
Numbers 8:1–12:16
“Is there a limit to the Lord’s power?” (Numbers 11:23.)
God told Moses to tell Aaron to mount the seven lamps so as to give light to the front of the lampstand in the Tabernacle, and Aaron did so.

God told Moses to cleanse the Levites by sprinkling on them water of purification, and making them shave their whole bodies and wash their clothes. Moses was to assemble the Israelites around the Levites and cause the Israelites to lay their hands upon the Levites. Aaron was to designate the Levites as an elevation offering from the Israelites. The Levites were then to lay their hands in turn upon the heads of two bulls, one as a sin offering and the other as a burnt offering, to make expiation for the Levites. Thereafter, the Levites were qualified for the service of the Tent of Meeting, in place of the firstborn of the Israelites. God told Moses that Levites aged 25 to 50 were to work in the service of the Tent of Meeting, but after age 50 they were to retire and could stand guard but not perform labor.

At the beginning of the second year following the Exodus from Egypt, God told Moses to have the Israelites celebrate Passover at its set time. But some men were unclean because they had had contact with a corpse and could not offer the Passover sacrifice on the set day. They asked Moses and Aaron how they could participate in Passover, and Moses told them to stand by while he listened for God’s instructions. God told Moses that whenever Israelites were defiled by a corpse or on a long journey on Passover, they were to offer the Passover offering on the 14th day of the second month — a month after Passover — otherwise in strict accord with the law of the Passover sacrifice. But if a man who was clean and not on a journey refrained from offering the Passover sacrifice, he was to be cut off from his kin.

Starting the day that the Tabernacle was set up, a cloud covered the Tabernacle by day, and a fire rested on it by night. Whenever the cloud lifted from the Tent, the Israelites would follow it until the cloud settled, and there the Israelites would make camp and stay as long as the cloud lingered.

God told Moses to have two silver trumpets made to summon the community and to set it in motion. Upon long blasts of the two horns, the whole community was to assemble before the entrance of the Tent of Meeting. Upon the blast of one, the chieftains were to assemble. Short blasts directed the divisions encamped on the east to move forward, and a second set of short blasts directed those on the south to move forward. As well, short blasts were to be sounded when the Israelites were at war against an aggressor who attacked them, and the trumpets were to be sounded on joyous occasions, festivals, new moons, burnt offerings, and sacrifices of well-being.

In the second month of the second year, the cloud lifted from the Tabernacle and the Israelites set out on their journeys from the wilderness of Sinai to the wilderness of Paran. Moses asked his father-in-law (here called Hobab the Midianite) to come with the Israelites, promising to be generous with him, but he replied that he would return to his native land. Moses pressed him again, noting that he could serve as the Israelites’ guide.

They marched three days distance from Mount Sinai, with the Ark of the Covenant in front of them, and God's cloud above them by day. When the Ark was to set out, Moses would say: “Advance, O Lord! May Your enemies be scattered, and may Your foes flee before You!” And when it halted, he would say: “Return, O Lord, You who are Israel’s myriads of thousands!”

The people took to complaining bitterly before God, and God ravaging the outskirts of the camp with fire until Moses prayed to God, and then the fire died down.

The riffraff in their midst felt a gluttonous craving and the Israelites complained, “If only we had meat to eat! Moses in turn complained to God, “Why have You . . . laid the burden of all this people upon me? God told Moses to gather 70 elders, so that God could come down and put some of the spirit that rested on Moses upon them, so that they might share the burden of the people. And God told Moses to tell the people to purify themselves, for the next day they would eat meat. But Moses questioned how enough flocks, herds, or fish could be found to feed 600,000. God answered: “Is there a limit to the Lord’s power?”

Moses gathered the 70 elders, and God came down in a cloud, spoke to Moses, and drew upon the spirit that was on Moses and put it upon the elders. When the spirit rested upon them, they spoke in ecstasy, but did not continue. Eldad and Medad had remained in camp, yet the spirit rested upon them, and they spoke in ecstasy in the camp. When a youth reported to Moses that Eldad and Medad were acting the prophet in the camp, Joshua called on Moses to restrain them. But Moses told Joshua: “Would that all the Lord’s people were prophets, that the Lord put His spirit upon them!”

A wind from God then swept quail from the sea and strewed them all around the camp, and the people gathered quail for two days. While the meat was still between their teeth, God struck the people with a plague.

Miriam and Aaron spoke against Moses, saying: “He married a Cushite woman!” and “Has the Lord spoken only through Moses? Has He not spoken through us as well?” God heard and called Moses, Aaron, and Miriam to come to the Tent of Meeting. God came down in cloud and called out to Aaron and Miriam: “When a prophet of the Lord arises among you, I make Myself known to him in a vision, I speak with him in a dream. Not so with My servant Moses; he is trusted throughout My household. With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of the Lord. How then did you not shrink from speaking against My servant Moses!” As the cloud withdrew, Miriam was stricken with snow-white scales. Moses cried out to God, “O God, pray heal her!” But God said to Moses, “If her father spat in her face, would she not bear her shame for seven days? Let her be shut out of camp for seven days.” And the people waited until she rejoined the camp.



The Weekly Torah portion in synagogues in Israel on Shabbat, Saturday, 18 Sivan, 5785—June 14, 2025—is Shlach.

Commentaries from Aleph Beta Academy

Thanks!

Awards & barnstars
For your contributions to Wikipedia and humanity in general, you are hereby granted the coveted Random Smiley Award
originated by Pedia-I
(Explanation and Disclaimer)

TomasBat (@)(Contribs)(Sign!) 21:54, 4 April 2007 (UTC)

The Original Barnstar
For your willingness to help a new user in a difficult and time-consuming situation, with little potential for any appreciation at all, I am delighted to award you this barnstar. Thank you for trying to keep a new editor contributing! Accounting4Taste:talk 16:20, 1 January 2008 (UTC)

Updated DYK query On 4 January, 2008, Did you know? was updated with a fact from the article Republic of Lakotah, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.
--Royalbroil 16:43, 4 January 2008 (UTC)
The Real-Life Barnstar
Given to me and other attendees of the March 2008 New York City meetup by Mindspillage (talk · contribs)


For protecting my user page and user talk page. Razorflame 03:55, 4 May 2008 (UTC)
This is for being a damn good vandal fighter and for beating me to reverting vandalism on many occasions. Keep up the great work! --Kukini háblame aquí 16:20, 7 May 2008 (UTC)
Your thoroughness requires a cookie. Any other reward would be insufficient. Rob Banzai (talk) 22:38, 16 May 2008 (UTC)