Yahya ibn Sa'id al-Qattan
Yahya ibn Sa'id al-Qattan | |
|---|---|
يحيى بن سعيد القطان | |
| Personal life | |
| Born | 120 AH/738 CE |
| Died | 198 AH/768 CE Basra, Abbasid Caliphate |
| Main interest(s) | Hadith, biographical evaluation |
| Religious life | |
| Religion | Islam |
| Muslim leader | |
Influenced by | |
| Arabic name | |
| Personal (Ism) | Yaḥyā يَحْيَىٰ |
| Patronymic (Nasab) | Ibn Saʿīd ibn Farrūkh ٱبْن سَعِيد ٱبْن فَرُّوخ |
| Teknonymic (Kunya) | Abū Saʿīd أَبُو سَعِيد |
| Epithet (Laqab) | Al-Qaṭṭān ٱلْقَطَّان |
| Toponymic (Nisba) | Al-Baṣrī ٱلْبَصْرِيّ |
Yahya ibn Sa'id al-Qattan (Arabic: يحيى بن سعيد القطان, romanized: Yaḥyā ibn Saʿīd al-Qaṭṭān; 120 AH/738 CE – 198 AH/813 CE) was a Basran hadith scholar of the tabi' al-tabi'in who is considered a progenitor of Sunni hadith criticism.[1]
Biography
[edit]Yahya ibn Sa'id was born in Basra in 120 AH/738 CE to descendants of freed slaves from Banu Tamim; his work in the cotton trade earned him the nisba al-Qattan. He travelled to Medina, Baghdad and Kufa in pursuit of hadith.[2] He audited the lessons of Shu'ba ibn al-Hajjaj for twenty years, as well as those of Sufyan al-Thawri. His other teachers included the grammarian Hammad ibn Salamah, the jurists Malik ibn Anas and al-Awza'i,[2] and Ibn Jurayj, a substantial proportion of whose extant biographical information has been transmitted through al-Qattan.[3] His own students included Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in,[4] and Ishaq ibn Rahwayh.[2] He reportedly authored two works which have not survived: al-Ḍuʿafā, a book of unreliable hadith narrators, and Kitāb al-Maghāzī.[2] Ibn Sa'id died in Basra in 198 AH/813 CE.[2]
Views
[edit]Ibn Sa'id was critical of hadith that he transmitted without a sahabi narrator (i.e., mursal hadith),[5] and identified tadlīs performed by hadith narrators regardless of their stature, including his teacher and celebrated jurist Sufyan al-Thawri.[6] He was known for his strict standards in biographical evaluation. He deemed several ascetics and Sufis as unreliable narrators and was sceptical of hadith transmitted through them.[2] A famous statement that can be plausibly attributed to Ibn Sa'id through isnad-cum-matn analysis comments on how the pious (al-ṣāliḥīn) were most dishonest in matters of hadith, which has been adduced as evidence of hadith forgery among some early Muslims.[1]
References
[edit]Citations
[edit]- ^ a b Little, Joshua (2022-11-09). "A Famous Report About Pious Fabrication in Hadith". Islamic Origins. Archived from the original on 2024-06-12. Retrieved 2024-12-17.
- ^ a b c d e f Ahatlı, Erdinç. "YAHYÂ b. SAÎD el-KATTÂN". İslâm Ansiklopedisi (in Turkish). Retrieved 2024-12-17.
- ^ Motzki 2002, p. 284
- ^ Motzki 2002, pp. 249-250
- ^ Motzki 2002, p. 249
- ^ Brown 2009, p. 234
Sources
[edit]- Motzki, Harald (2002). The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools. Translated by Katz, Marion H. Brill. ISBN 9004121315
- Brown, Jonathan A.C. (2009). Hadith: Muhammad's Legacy in the Medieval and Modern World. Oxford: Oneworld Publications. ISBN 9781851686636
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