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Jay Miller (anthropologist)

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Jay Miller is an American anthropologist known for his wide-ranging fieldwork and scholarship on, as well as involvement with, a number of Native American groups, especially the Delaware (Lenape), Tsimshian,[1] and Lushootseed Salish.[jm 1] He is himself of Lenape ancestry.

Personal life

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Miller grew up in upstate New York, where he was given a Mohawk (Iroquois) name. As an undergraduate, he was influenced by the anthropologist Florence Hawley Ellis. He received his Ph.D. from Rutgers University for a dissertation on the Keresan Pueblo people.

While in New Jersey, he was adopted and named in the Delaware Wolf clan; his clan mother being Nora Thompson Dean. His also lived in Seattle where his friendship with the anthropologist Viola Garfield led to fieldwork among the Tsimshian, where Miller was adopted into the Gispwudwada (Killerwhale clan). He was friends with Erna Gunther who lived in the Wallingford neighborhood of Seattle, near his house.[jm 2]

Career

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Miller wrote his Ph.D dissertation on the Keresan Pueblo people. While in New Jersey, he began working with speakers of the Delaware language and collaborated with Nora Thompson Dean on a publication on the Delaware "Big House" rite.

Miller was teaching at the University of Washington in the late 70s.[2] At an anthropology symposium at Pacific Lutheran University in 1976, he was one of 4 lecturers to give papers on Indian fishing in Puget Sound.[2] His friendship with the anthropologist Viola Garfield also led to fieldwork among the Tsimshian at Hartley Bay, British Columbia.[jm 2] In 1978, he cautioned anthropologists to use more complex models when considering Native American practices as a lot of practices thought to be unique to the West Coast are found in indigenous populations globally.[3]

He has also done fieldwork with the Salish people at the Colville Indian Reservation and the Snoqualmie[4] in Washington state, as well as the Muscogee.[5] His research around 2012, uncovered discrepancies in the Charles Roblin's Schedule of Unenrolled Indians (also known as the Roblin Rolls or the Roblin Rolls of Non-Reservation Indians in Western Washington) as a result of notations by Roblins in red ink not being picked up in black and white photocopies.[4]

Miller was also, for a time, associate director of the D'Arcy McNickle Center for American Indian History at the Newberry Library in Chicago.[6]

Bibliography

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References

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  1. ^ Anderson, Margaret, ed. (1993). The Tsimshian: images of the past, views for the present (Paperback repr ed.). Vancouver: Univ. of British Columbia Press [u.a.] ISBN 978-0-7748-0473-8.
  2. ^ a b "Indian fishing on Sound, subject of symposium". The News Tribune. Tacoma, Washington. 24 Oct 1978. pp. A4. Retrieved 16 July 2025 – via Newspapers.com.
  3. ^ "Aspects of Indian Culture 'Not Unique' to Pacific Coast". The Vancouver Sun. 17 May 1976. p. 28. Retrieved 16 July 2025 – via Newspapers.com.
  4. ^ a b Mapes, Lynda V. (10 Jan 2013). "Who belongs to Snoqualmie Tribe?". The Seattle Times. Retrieved 2025-04-30.
  5. ^ Carbaugh, Aimee E. "Ancestral Mounds: Vitality and Volatility of Native America by Jay Miller (review)". Project Muse. Retrieved 9 May 2025.
  6. ^ Cantwell, Anne-Marie; Stocking, George W. (1989). "Review of Objects and Others: Essays on Museums and Material Culture, George W. Stocking, Jr". American Indian Quarterly. 13 (1): 84–87. doi:10.2307/1184096. ISSN 0095-182X. JSTOR 1184096.

Primary sources

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  1. ^ Miller, Jay (1988). Shamanic Odyssey: The Lushootseed Salish Journey to the Land of the Dead. Ballena Press. ISBN 978-0-87919-113-9.
  2. ^ a b Miller, Jay (2025). "Ethnobotany of Western Washington at 80: Commemorating Erna Gunther's Pioneering Text, Updates, and Varied Impacts". Journal of Northwest Anthropology. 59 (1): 135, 150.