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Japanese combat techniques

From Wikipedia, the free encyclopedia

Japanese combat techniques were used in pre-modern Japan and strongly associated with the samurai. Two opposite types of organization reigned. The first type were recruits-based armies: at the beginning, during the Nara period, samurai armies relied on armies of Chinese-type recruits and towards the end in infantry units composed of ashigaru. The second type of organization was that of a samurai on horseback who fought individually or in small groups.[1]

At the beginning of the contest, a series of bulbous-headed arrows were shot, which buzzed in the air. The purpose of these shots was to call the kami to witness the displays of courage that were about to unfold. After a brief exchange of arrows between the two sides, a contest called ikkiuchi (一 騎 討 ち) was developed, where great rivals on both sides faced each other.[1] After these individual combats, the major combats were given way, usually sending infantry troops led by samurai on horseback. At the beginning of the samurai battles, it was an honor to be the first to enter battle. This changed in the Sengoku period with the introduction of the arquebus.[2]

At the beginning of the use of firearms, the combat methodology was as follows: at the beginning an exchange of arquebus shots was made at a distance of approximately 100 meters; when the time was right, the ashigaru spearmen were ordered to advance and finally the samurai would attack, either on foot or on horseback.[2] The army chief would sit in a scissor chair inside a semi-open tent called maku, which exhibited its respective mon and represented the bakufu, "government from the maku."[3]

In the middle of the contest, some samurai decided to get off the horse and seek to cut off the head of a worthy rival. This act was considered an honor. Through it they gained respect among the military class.[4] After the battle, the high-ranking samurai normally celebrated with a tea ceremony, and the victorious general reviewed the heads of the most important members of the enemy which had been cut.[5]

Most of the battles were not resolved in the ideal manner mentioned above. Most wars were won through surprise attacks, such as night raids, fires, etc. The renowned samurai Minamoto no Tametomo said:

According to my experience, there is nothing more advantageous when it comes to crushing the enemy than a night attack [...]. If we set fire to three of the sides and close the passage through the room, those who flee from the flames will be shot down by arrows, and those who seek to escape from them will not be able to flee from the flames.

Head collection

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Kamakura samurai beheading (head collection)

Cutting off the head of a worthy rival on the battlefield was a source of great pride and recognition. There was a detailed ritual to beautify the severed heads: first they were washed and combed,[7] and once this was done, the teeth were blackened by applying a dye called ohaguro.[8] The reason for blackening the teeth was that white teeth was a sign of distinction, so applying a dye to darken them was a desecration.[8] The heads were carefully arranged on a table for exposure.[7]

In 1600, Kani Saizō participated in the Battle of Sekigahara as the forerunner of Fukushima Masanori's army.[9] In the outpost battle of Gifu Castle, he took the heads of 17 enemy soldiers, and was greatly praised by Tokugawa Ieyasu.[9] He fought with a bamboo stalk on his back and would mark the heads of his defeated enemies by putting bamboo leaves in their cut necks or mouths, since he could not carry every head.[9] Thus he gained the nickname Bamboo Saizo.[9]

During Toyotomi Hideyoshi's invasions of Korea, the number of severed heads of the enemies to be sent to Japan was such that for logistical reasons only the noses were sent. These were covered with salt and shipped in wooden barrels. These barrels were buried in a burial mound near the "Great Buddha" of Hideyoshi, where they remain today under the wrong name of mimizuka or "ear mound".[10]

References

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  1. ^ a b Turnbull, Stephen. Samurai The Story of Japan's Great Warriors. London. Prc Publishing Ltd, 2004. p. 196.
  2. ^ a b Turnbull, Stephen. Samurai The Story of Japan's Great Warriors. London. Prc Publishing Ltd, 2004. p. 208.
  3. ^ Turnbull, Stephen. Samurai The Story of Japan's Great Warriors. London. Prc Publishing Ltd, 2004. p. 207.
  4. ^ Turnbull, Stephen. Samurai The Story of Japan's Great Warriors. London. Prc Publishing Ltd, 2004. p. 209.
  5. ^ Gaskin, Carol; Hawkins, Vince. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). London. Nowtilus S.L., 2004. ISBN 84-9763-140-4. p. 57.
  6. ^ Turnbull, Stephen. Samurai The Story of Japan's Great Warriors. London. Prc Publishing Ltd, 2004. p. 198.
  7. ^ a b Gaskin, Carol; Hawkins, Vince. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). London. Nowtilus S.L., 2004. ISBN 84-9763-140-4. p. 56.
  8. ^ a b Turnbull, Stephen. Samurai The Story of Japan's Great Warriors. London. Prc Publishing Ltd., 2004. p. 231.
  9. ^ a b c d 楠戸 義昭 (2006). 戦国武将名言録 (PHP文庫). PHP研究所. p. 375. ISBN 4-569-66651-5.
  10. ^ Gaskin, Carol; Hawkins, Vince. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). London. Nowtilus S.L., 2004. ISBN 84-9763-140-4. p. 114.