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Houma people

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This article is about the historical Native American tribe. For other uses, see Houma (disambiguation).
Houma
Houma
18th-century Houma territory
Total population
600–700 (1699)[1]
Regions with significant populations
United States (Louisiana, western Mississippi)
Languages
originally Houma language, later French, Louisiana French Isleño Spanish, and English
Religion
Indigenous religion
Related ethnic groups
Choctaw and other Muscogeean peoples; French Louisianians

The Houma (/ˈhoʊmə/) are a historic Native American people of Louisiana and Mississippi on the east side of the Red River of the South.[2] They once spoke a Western Muskogean language.[3]

Language

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The Houma spoke the Houma language, which is poorly attested but believed to be a Western Muskogean language. The last has been extinct since at least 1907, when anthropologist John Reed Swanton collected a list of 75 Houma words which are similar to the Choctaw language.[3]

Name

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Houma, homa, or humma means "red" in Choctaw language.[4][5] John Reed Swanton speculated that their name might be a shorterned version of saktci-homa meaning "red crayfish," which he thought might connect them to the Chakchiuma people.[4]

The city of Houma was named after the Houma people.

Territory

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When French explorers first encountered the Houma in the late 17th century, they lived in what is now Wilkinson County, Mississippi, and West Feliciana Parish, Louisiana along the Red River and Mississippi River.[2] They gradually migrated west further in to Louisiana.

History

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17th century

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The Houma tribe was recorded by the French explorer René-Robert Cavelier, Sieur de La Salle, in 1682 as living along the Red River on the west side of Mississippi River.[6]

In 1682, the French explorer Nicolas de la Salle noted in his journal that he had passed near the village of the Oumas.[2] This brief mention marks the entry of the Houma into written recorded history.[citation needed] French explorer Henri de Tonti made an alliance with the Houma in 1686.[2] Pierre Le Moyne d'Iberville visited their settlement in 1699 and wrote a detailed account of it.[2] The Houma welcomed him with song, smoked tobacco with him, and held a dance for him.[7] They wore minimal clothing, primarily foot-wide belts and breechcloths, and adornments such as feathers and copper jewelry.[7] Later French explorers estimated that about 600 to 700 Houma lived in their main village, which neighbored the Bayogoula.[1]

By 1699–1700, the Houma tribe and the Bayougoula tribe had established a border for their hunting grounds by placing a tall red pole marked by sacred animal carcasses and feathers in the ground. Named Istrouma or Ete' Uma by those tribes and Baton Rouge by French colonizer Pierre Le Moyne d'Iberville, this marker was at a site five miles above Bayou Manchac on the Mississippi's east bank. The area developed as a trading post and the modern city of Baton Rouge, Louisiana.[8]

18th century

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18th-century Houma territory

In 1700, Pierre Le Moyne d'Iberville returned to the Houma village and discovered that half of them had died from disease.[9] A Jesuit priest whom the French had left with the Houma had overseen the construction of a church which was in place in 1700.[10] The Jesuit missionary Jacques Gravier described the Houma as playing chunkey and their village as having 80 cabins.[10] He described their temple with several carved and painted religious statues and a fire-keeper tending to the remains of a female chief.[10] They grew abundant crops, including corn and squash, and raised chickens.[11]

Gravier described Houma women's clothing as similar to the Tunica's, featuring a fringed skirt and robes of turkey feathers or muskrat skins. They tattooed their faces, wore their hair in braids, and blackened their teeth, as did the neighboring Tunica and Natchez people.[11]

In either 1706 or 1709, Tunica people moved in with the Houma but then massacred them.[12] Due to this attack, by 1709, the Houma moved to Bayou St. John and then on to Ascension Parish, Louisiana.[12] They maintained two settlements, the smaller Little Houmas on the Mississippi River and the larger Great Houma village more than one and a half miles inland.[13]

In 1758, French naval officer Louis Billouart wrote that the Houma population had been greatly reduced but they had about 60 fighting men.[13] The Houma continued to live in the Great Houma village at least through 1776, when French creoles Alexander Latil and Maurice Conway bought about 81 acres of land from the Houmas.[13] At that time, the Houma's chief was Calabe, and Bayogoula and Acolapissa refugees had joined their community.[13]

Historian Thomas Hutchins wrote that they still lived in the same area in 1784 and had 25 warriors.[14] Natchiabe was one of their chiefs in 1784.[15]

19th century

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In 1803, the United States paid for French land claims in what became the United States through the Louisiana Purchase. This included Houma lands. In his An Account of Louisiana (1803), President Thomas Jefferson wrote that about 60 "Houmas or Red Men" lived 25 leagues upriver of New Orleans.[16] In 1805, American surgeon John Sibley wrote: "There are a few of the Houmas still living on the east side of the Mississippi, in Ixusees [Accension] Parish, below Manchack, but scarcely exist as a nation.".[16] Sibley wrote that the Houma had intermarried with the Tunica and Atakapa.[16]

20th century

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Anthropologist John Reed Swanton visited surviving Houma people in 1907 when they lived in six settlements in six different bayous. They had intermarried with neighboring tribes, African-Americans, and European-Americans.[16] They hunted, fished, and worked on sugarcane plantations.[16] Their leader was Bob Verret. Despite reportedly descending from several tribes, including the Bayogoula, Acolapissa, Biloxi, and Chitimacha and possibly the Washa, Chawasha, and others, they identified as "Houma" at that time.[17]

Ethnobotany

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The Houma people take a decoction of dried Gamochaeta purpurea for colds and influenza.[18] They make an infusion of the leaves and root of Cirsium horridulum in whiskey, and use it as an astringent, as well as drink it to clear phlegm from lungs and throat. They also eat the plant's tender, white heart raw.[18] A decoction of the aerial parts of the Berchemia scandens vine was used for impotency by the Houma people.[19][page needed]

Descendants' status

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Petition for federal recognition

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The United Houma Nation petitioned for federal recognition with the Bureau of Indian Affairs (BIA) in 1979.[20] In 1994, the BIA published a preliminary finding that the United Houma Nation did not meet three of the seven criteria for recognition as an Indian tribe. There was no evidence that the United Houma Nation descended from any historical Indian tribe, their ancestors did not constitute a distinct social community before 1830, and their ancestors exercised no political influence over a community before 1830.[21] Genealogical research revealed that the ancestors of the United Houma Nation were "predominantly French, Arcadian, German, and African" who settled near Bayou Terrebonne around the 1790s.[21] Three Native American ancestors were identified; however, their tribes affiliation could not be determined, and each moved to the settlement independently of each other.[21]

The United Houma Nation has an active petition for federal acknowledgment under the newer 2015 criteria. The BIA is waiting for the United Houma Nation to submit further documentation.[22]

The Pointe-au Chien Indian Tribe and the Bayou Lafourche Band of Biloxi-Chitimacha Confederation of Muskogees broke away from the United Houma Nation in the 1990s.[23] however, they are not federally recognized as Native American tribes.[24] They are independently seeking federal recognition as tribes but have not succeeded as of 2014.[25]

State recognition

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The state of Louisiana has three state-recognized tribes who have identified as being of Houma descent. They are:

Louisiana recognized the United Houma Nation in 1972[24] and the Pointe-au Chien Indian Tribe and the Bayou Lafourche Band in 2004.[26]

According to the United Houma Nation Inc., as of 2023 they have approximately 17,000 members.[27] Most of these reside within a six-parish area that encompasses 4,750 square miles (12,300 km2). These parishes are St. Mary, Terrebonne, Lafourche, Jefferson, Plaquemines, and St. Bernard.[28]

References

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Notes

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  1. ^ a b John Reed Swanton, Indian Tribes of the Lower Mississippi Valley, pp. 287.
  2. ^ a b c d e Swanton, John Reed (1911). Indian Tribes of the Lower Mississippi Valley and Adjacent Coast of the Gulf of Mexico. Washington, D.C.: U.S. Government Printing Office. p. 285.
  3. ^ a b Brown, Cecil H.; Hardy, Heather K. (October 2000). "What Is Houma?". International Journal of American Linguistics. 66 (4): 521. Retrieved 7 April 2025.
  4. ^ a b Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 29.
  5. ^ Byington, Cyrus (1915-01-01). A Dictionary of the Choctaw Language. U.S. Government Printing Office. p. 170. huma.
  6. ^ Swanton, John R. Indians of the Southeastern United States (Washington: United States Government Printing Office, 1946) p. 139
  7. ^ a b Swanton, John Reed (1911). Indian Tribes of the Lower Mississippi Valley and Adjacent Coast of the Gulf of Mexico. Washington, D.C.: U.S. Government Printing Office. pp. 285–86.
  8. ^ "A Name with Multiple Origins". 6 December 2018.
  9. ^ Swanton, Indian Tribes of the Lower Mississippi Valley, pp. 287–88.
  10. ^ a b c Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 288
  11. ^ a b Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 289
  12. ^ a b Swanton, Indian Tribes of the Lower Mississippi Valley, pp. 289–90
  13. ^ a b c d Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 290.
  14. ^ Swanton, Indian Tribes of the Lower Mississippi Valley, pp. 290–91.
  15. ^ Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 290.
  16. ^ a b c d e Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 291.
  17. ^ Swanton, Indian Tribes of the Lower Mississippi Valley, pg. 292.
  18. ^ a b Speck, Frank G., 1941, "A List of Plant Curatives Obtained From the Houma Indians of Louisiana", Primitive Man 14:49-75, page 64
  19. ^ Moerman, Daniel (2009). Native American Medicinal Plants: An Ethnobotanical Dictionary. Timber Press.
  20. ^ Lavis, Rick (2 August 1979). "Receipt of Petition for Federal Acknowledgment of Existence as an Indian Tribe" (PDF). Federal Register. 44 (190). Retrieved 6 April 2025.
  21. ^ a b c Deer, Ada E. (December 22, 1994). "Proposed Finding Against Federal Acknowledgment of the United Houma Nation, Inc" (PDF). Federal Register. 59 (245): 66118. Retrieved 6 April 2025.
  22. ^ "Petition #056: United Houma Nation, Inc., LA". Indian Affairs. U.S. Department of the Interior, Indian Affairs. Retrieved 6 April 2025.
  23. ^ Solet, Kimberly (12 March 2005). "Local Indian tribes continue quest for recognition". Houma Today. Retrieved 6 April 2025.
  24. ^ a b United States. Congress. Senate. Select Committee on Indian Affairs (1990). Houma Recognition Act: Hearing Before the Select Committee on Indian Affairs, United States Senate, One Hundred First Congress, Second Session on S. 2423 ... August 7, 1990, Washington, DC. U.S. Government Printing Office. p. 38.
  25. ^ State of Louisiana "List of state and federally recognized tribes" Archived 2011-07-19 at the Wayback Machine
  26. ^ a b c d Jiminez, Gabby (1 March 2023). "Louisiana tribal task force can't agree on recognition rules". Louisiana Illuminator. Retrieved 6 April 2025.
  27. ^ Ellis, Elizabeth. "Houma Nation". 64 Parrishes. Retrieved 6 April 2025.
  28. ^ Hunt, Dianna (July 26, 2024). "United Houma Nation gets $56M in federal funding for climate project". ICT News. Retrieved 6 April 2025.

Bibliography

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Further reading

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  • Brown, Cecil H.; & Hardy, Heather K. (2000). What is Houma?. International Journal of American Linguistics, 66 (4), 521–548.
  • Dardar, T. Mayheart (2000). Women-Chiefs and Crawfish Warriors: A Brief History of the Houma People, Translated by Clint Bruce. New Orleans: United Houma Nation and Centenary College of Louisiana.
  • Goddard, Ives. (2005). "The indigenous languages of the Southeast", Anthropological Linguistics, 47 (1), 1-60.
  • Guevin, Bryan L (1987). "Grand Houmas Village: An Historic Houma Indian Site (16AN35) Ascension Parish, Louisiana". Louisiana Archaeology. 11.
  • Miller, Mark Edwin. "A Matter of Visibility: The United Houma Nation's Struggle for Federal Acknowledgment," in Forgotten Tribes: Unrecognized Indians and the Federal Acknowledgment Process. Lincoln: University of Nebraska Press, 2004.
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