Jump to content

Lord Longyang

From Wikipedia, the free encyclopedia
(Redirected from Lord Long Yang)

Lord Longyang (traditional Chinese: 龍陽君; simplified Chinese: 龙阳君; pinyin: Lóngyáng Jūn; Wade–Giles: Lung Yang Jun) was the favorite and lover of an unknown[1] king of Wei, often speculated to be either King Anxi[2][3] or King Jia,[4] during the Warring States period of the Zhou dynasty.[3] Little is known about him outside of his relationship with the king.[5]

Story

[edit]

The story of Lord Longyang is recorded in the Records of the Warring States (simplified Chinese: 战国策; traditional Chinese: 戰國策; pinyin: Zhànguó cè) in a section called "Records of Wei" (Chinese: 魏策; pinyin: Wèi cè),[6] and does not appear in any other contemporary sources. The Records of the Warring States is generally considered a work of history.[7] In it, Lord Longyang and the king are in a fishing boat together when Longyang begins to cry. After the king pressures him to say why he is crying,[8] Longyang reveals that he is afraid that the king will be tempted by other, more beautiful men and lose interest in him.[9] The king then forbids anyone to mention other beauties in his presence under penalty of death.[10][5] As a result of his status as a favorite of the king, Lord Longyang was given a small fief and a feudal title.[11]

Influence

[edit]

In his book Passions of the Cut Sleeve: The Male Homosexual Tradition in China, Bret Hinsch writes that the story of Lord Longyang serves as an example of both the sexual opportunism and openness of homosexuality in Zhou dynasty courts.[5]

The story of Lord Longyang also influenced later Chinese literature. In the poetry of Ruan Ji, Lord Longyang is used, along with Anling, to figuratively evoke male beauty and love between men, and specifically royal favor.[12][13] In the story "Wan the Student" from the Ming and Qing collection The Cut Sleeve (simplified Chinese: 断袖篇; traditional Chinese: 斷袖篇; pinyin: Duàn xiù piān), in which Wan falls in love with another male student, Lord Longyang is used (along with Anling) as an example of male beauty.[4] The 1632 book The Forgotten Tales of Longyang or The Forgotten Stories of Longyang (simplified Chinese: 龙阳逸史; traditional Chinese: 龍陽逸史; pinyin: Lóngyáng yìshǐ)[14] tells twenty stories of male same-sex prostitution in the late Ming dynasty. In it, the author, known by the nom de plume "Jingjiang's besotted with bamboo recluse," (Chinese: 京江醉竹居士; pinyin: Jīngjiāng zuì zhú jūshì)[15]: 274  uses the story of Lord Longyang to evoke an earlier golden age characterized by feeling;[16][17] this is juxtaposed with the stories and characters in the collection.[18] The Forgotten Tales of Longyang is mentioned in some biji and lists of prohibited books, but disappeared from the early Qing dynasty until the late 1980s, when a manuscript was discovered in Japan.[16]

The prologue of the late Ming dynasty collection The Rocks Nod Their Heads (simplified Chinese: 石点头; traditional Chinese: 石點頭; pinyin: Shí diǎn tóu)[19] references the story of Lord Longyang, among others, to argue that sexual relationships between men were normal because they had existed since antiquity.[20] Yu Muxia's entry on homosexuality in Shanghai Tidbits (Chinese: 上海鳞爪; pinyin: Shànghǎi línzhǎo) used Longyang to make the same argument.[21] Jian Fu and Xuekun Liu describe netizens similarly using the story of Longyang as evidence that homosexuality was not historically discriminated against in China.[22][23]

Use as a euphemism

[edit]

The word longyang is also used in China to euphemistically refer to gay men,[24][25] including in newspapers.[26][27] However, Zhiqiu Benson Zhou reported in 2022 that the term was "rarely" used,[28] and Jing Wu writes that the term longyang was not well known among young Chinese people by the mid-1990s.[29] Longyang has been used through much of Chinese history,[30][31] serving as a common classical literary term for male homosexuality.[7][32] For example, in Cao Xueqin's eighteenth century novel Dream of the Red Chamber, male homosexuality is intimated at through the story of character Xue Pan's relations with young boys, which is euphemistically described as "Lord Long-yang's vice."[33] Longyang is also sometimes translated as "catamite,"[34][15] or used to refer specifically to male prostitutes, younger male lovers,[15]: 3, 27  or the receptive partner in anal intercourse.[35][7] Giovanni Vitiello reports that longyang was classically used as a verb.[15]: 216  Gary Leupp reports that longyang (Korean: 용양; Hanja: 龍陽; RR: yongyang) was also used to refer to homosexuality in the Goryeo dynasty.[36]

The phrase lóngyáng pǐ (simplified Chinese: 龙阳癖; traditional Chinese: 龍陽癖) or "passion of Longyang" refers to male same-sex attraction or passion.[11][37] Lóngyáng yīdào (simplified Chinese: 龙阳一道; traditional Chinese: 龍陽一道), usually translated as "the way of catamites," refers to male-male desire[15]: 16  or the "homoerotic phenomenon."[38]

References

[edit]
  1. ^ Venters, Laurie (2024-05-13). "Leftover peaches: Female homoeroticism during the Western Han dynasty". Journal of Lesbian Studies: 4. doi:10.1080/10894160.2024.2334137. ISSN 1089-4160. PMID 38738540.
  2. ^ Brown, Kendall H. (1991). The Politics of Reclusion: Painting and Power in Momoyama Japan. Honolulu: University of Hawaii Press. p. 24. ISBN 0-585-34506-6. OCLC 47010676.
  3. ^ a b Jiang, Quanhong; Tan, Longyan; Sun, Mei (2020-02-13). "Research on Legislation of Homosexuality in China". Proceedings of the Third International Conference on Social Science, Public Health and Education (SSPHE 2019). Advances in Social Science, Education and Humanities Research. Atlantis Press. p. 138. doi:10.2991/assehr.k.200205.030. ISBN 978-94-6252-904-5. ISSN 2352-5398. S2CID 212710463.
  4. ^ a b Vitiello, Giovanni (1992). "The Dragon's Whim: Ming and Qing Homoerotic Tales from "The Cut Sleeve"". T'oung Pao. 78 (4/5): 348, 369–370. doi:10.1163/156853292X00045. ISSN 0082-5433. JSTOR 4528573.
  5. ^ a b c Hinsch, Bret (1990). Passions of the Cut Sleeve: The Male Homosexual Tradition in China. Berkeley: University of California Press. pp. 32–33. ISBN 978-0-520-91265-6.
  6. ^ Shi, Liang (2013-04-07). "Mirror Rubbing: A Critical Genealogy of Pre-Modern Chinese Female Same-Sex Eroticism". Journal of Homosexuality. 60 (5): 771. doi:10.1080/00918369.2013.773824. ISSN 0091-8369.
  7. ^ a b c Kang, Wenqing (2009). Obsession: Male Same-Sex Relations in China, 1900-1950. Hong Kong: Hong Kong University Press. p. 23. ISBN 978-988-8052-61-5. OCLC 1148078345.
  8. ^ 郭, 鵬飛 (2005). ""反訓" 四例 -兼論 "反訓" 的一些問題 / A Study of Fanxun: Four examples from the Erya". Journal of Oriental Studies (in Chinese). 38 (1/2): 72. ISSN 0022-331X.
  9. ^ 趙, 建成 (December 2022). "李善《文選注》引書義例考". 嶺南學報 (in Chinese). 16: 175.
  10. ^ Zhang, Xuan (2014). Portrayals of gay characters in Chinese movies: A longitudinal look (Master's thesis). Iowa State University. p. 6. Retrieved 2022-07-09.
  11. ^ a b Stevenson, Mark; Wu, Cuncun (2013). Homoeroticism in Imperial China: A Sourcebook. Abingdon: Routledge. p. 13. ISBN 978-0-203-07744-3. OCLC 827947100.
  12. ^ Zhang, Benzi (2010-06-30). "The Cultural Politics of Gender Performance". Cultural Studies. 25 (3): 297. doi:10.1080/09502386.2010.483803. S2CID 143191009.
  13. ^ Owen, Stephen; Swartz, Wendy; Tian, Xiaofei; Warner, Ding Xiang (2017). The Poetry of Ruan Ji and Xi Kang. Berlin: De Gruyter. p. 47. ISBN 978-1-5015-0387-0. OCLC 999369785.
  14. ^ Wu, Cuncun (2013). "Male Brothels, Urbanization and Xiaoguan Identity in Late Ming Fiction: The Forgotten Tales of Longyang". Abstract Book 1. The 2013 International Conference on 'Chinese Masculinities on the Move: Time, Space and Cultures'. Hong Kong: Faculty of Arts, The University of Hong Kong. p. 1.
  15. ^ a b c d e Vitiello, Giovanni (2011). The Libertine's Friend: Homosexuality and Masculinity in Late Imperial China. Chicago: University of Chicago Press. ISBN 978-0-226-85792-3. OCLC 880976492.
  16. ^ a b Wu, Cuncun (2016). "The Plebification of Male-Love in Late Ming Fiction: The Forgotten Tales of Longyang". In Kam, Louie (ed.). Changing Chinese Masculinities: From Imperial Pillars of State to Global Real Men. Hong Kong: Hong Kong University Press. pp. 74–75. doi:10.5790/hongkong/9789888208562.001.0001. ISBN 978-988-8313-71-6.
  17. ^ Vitiello, Giovanni (1996-05-01). "The Fantastic Journey of an Ugly Boy: Homosexuality and Salvation in Late Ming Pornography". Positions: Asia Critique. 4 (2): 293–294. doi:10.1215/10679847-4-2-291. ISSN 1067-9847.
  18. ^ Vitiello, Giovanni (2000). "The Forgotten Tears of the Lord of Longyang: Late Ming Stories of Male Prostitution and Connoisseurship". In Engelfriet, Peter; de Meyer, Jan (eds.). Linked Faiths: Essays on Chinese Religions and Traditional Culture in Honour of Kristofer Schipper. Leiden: Brill. p. 227. ISBN 978-90-04-48893-9.
  19. ^ Wang, Xian (2015). "Langxian's Dilemma over the Cult of Martyrdom and Filial Piety: A World of Emptiness in "The Siege of Yangzhou"". Ming Studies. 2015 (72): 47. doi:10.1179/0147037X15Z.00000000046. ISSN 0147-037X. S2CID 161442773.
  20. ^ Vitiello, Giovanni (2000). "Exemplary Sodomites: Chivalry and Love in Late Ming Culture". NAN NÜ. 2 (2): 242. doi:10.1163/156852600750072259. ISSN 1387-6805.
  21. ^ Kang, Wenqing (2010-05-01). "Male Same-Sex Relations in Modern China: Language, Media Representation, and Law, 1900 – 1949". Positions: Asia Critique. 18 (2): 493. doi:10.1215/10679847-2010-011. ISSN 1067-9847.
  22. ^ Fu, Jian (2024-08-02). "One foreign force, two nationalisms: How Chinese nationalism resists external LGBT human rights pressure". Journal of Human Rights. 23 (4): 375. doi:10.1080/14754835.2024.2380703. ISSN 1475-4835.
  23. ^ Liu, Xuekun (2024-10-09). "The discursive construction of tradition and modernity in counter-homophobic discourses in China". Critical Discourse Studies: 7. doi:10.1080/17405904.2024.2412985. ISSN 1740-5904.
  24. ^ "A long history of 'cutting sleeves'". South China Morning Post. 2010-01-16. Retrieved 2020-08-18.
  25. ^ Kong, Travis S. K. (2019). Oral Histories of Older Gay Men in Hong Kong: Unspoken but Unforgotten. Hong Kong: Hong Kong University Press. pp. 4, 7. ISBN 978-988-8528-06-6.
  26. ^ Huang, Yixiong (2017-05-23). "Media Representation of Tongxinglian in China: A Case Study of the People's Daily". Journal of Homosexuality. 65 (3): 343. doi:10.1080/00918369.2017.1317475. ISSN 0091-8369. PMID 28394731.
  27. ^ Chen, Mian (2020-04-13). "Adaptation—recognition, reproach, repression: the Ren Likui case in 1947 Tianjin and the cultural politics of homosexual murder in the Sinophone world". In Chiang, Howard; Wong, Alvin K. (eds.). Keywords in Queer Sinophone Studies. New York: Routledge. p. 155. ISBN 978-1-000-05578-8.
  28. ^ Zhou, Zhiqiu Benson (2022-08-03). "Besides Tongzhi : Tactics for Constructing and Communicating Sexual Identities in China". Journal of Linguistic Anthropology. 32 (2): 288. doi:10.1111/jola.12357. ISSN 1055-1360.
  29. ^ Wu, Jing (2003-02-25). "From "Long Yang" and "Dui Shi" to Tongzhi: Homosexuality in China". Journal of Gay & Lesbian Psychotherapy. 7 (1): 130. doi:10.1300/J236v07n01_08.
  30. ^ Woods, Gregory (1998). A History of Gay Literature: The Male Tradition. New Haven: Yale University Press. p. 60. ISBN 0-300-08088-3. OCLC 59453858.
  31. ^ Mungello, David E. (2012). Western Queers in China: Flight to the Land of Oz. Lanham: Rowman & Littlefield. p. 38. ISBN 978-1-4422-1556-6. OCLC 804964296.
  32. ^ Kong, Travis SK (2012). "A fading Tongzhi heterotopia: Hong Kong older gay men's use of spaces". Sexualities. 15 (8): 900. doi:10.1177/1363460712459308. ISSN 1363-4607. S2CID 143355606.
  33. ^ Cao, Xueqin (1973). The Story of the Stone Volume I. Translated by Hawkes, David. London: Penguin Classics. p. 215. ISBN 978-0-140-44293-9.
  34. ^ Xin, Zhaokun (2021-03-01). "The Death of His Husband: Contesting Desires in Li Yu's (1610–1680) Two Huaben Stories on Male Homoeroticism". Prism: Theory and Modern Chinese Literature. 18 (1). doi:10.1215/25783491-8922177. ISSN 2578-3491. S2CID 237976759.
  35. ^ Szonyi, Michael (1998). "The Cult of Hu Tianbao and the Eighteenth-Century Discourse of Homosexuality". Late Imperial China. 19 (1): 1–25. doi:10.1353/late.1998.0004. ISSN 1086-3257. S2CID 144047410.
  36. ^ Leupp, Gary (2023-04-28). Male Colors: The Construction of Homosexuality in Tokugawa Japan. Berkeley: University of California Press. p. 18. ISBN 978-0-520-91919-8.
  37. ^ Wu, Cuncun (2012). Homoerotic Sensibilities in Late Imperial China. Abingdon: Routledge. p. 6. ISBN 978-0-415-64836-3. OCLC 867267663.
  38. ^ Whyke, Thomas William (2023-07-29). "Discourses of Heteronormativity and Power: The Ethical Position of Confucianism on Same-Sex Behaviour in China". Journal of Homosexuality. 70 (9): 1791. doi:10.1080/00918369.2022.2042663. ISSN 0091-8369.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Lord_Longyang&oldid=1281247674"